Top 10 Sanskrit Words With Deep Meaning In 2024
Yogis should really learn words from Sanskrit, as the benefits are multitudinous.
Originally, language serves as a gateway into culture.
The original Yoga Holy Writ, like Patanjali’s Yoga Sutras, were composed in Sanskrit, and learning the craft of this ancient language enables the deep,cross-cultural dialogue that's essential to understand the heritage and substance behind the practice of yoga.
Secondly, Sanskrit is filled with beautiful terms and wise meanings, which can offernon-speakers new shoes on the world and transfigure our appreciation of the tone as interpreters of yoga.
Incipiently, the sounds and structure of words in Sanskrit are more effective for our practice. It's believed that the audile quality, climate, and chimes of Sanskrit words have a certain physical and spiritual resonance that deepens our practice.
In this piece, we're presenting you with 10 words from Sanskrit with beautiful meanings to foster new perceptivity.
1. Agami( yowl- GAH- mee)
आगामि
Originating from the Sanskrit verb agam, meaning “ to return, ” “ to attain, ” or “ impending future. ”
Agami is one of the three types of air as described in the Vedas. It signifies the power we hold in the present to bring about positive or negative unborn issues for ourselves, through the opinions or conduct we take in each current moment.
In this sense, Agami air is understood as “ unborn air, ” reminding us that our unborn path is largely the result of our current conduct, opinions, and attachment.
2. Aham Prema( ah- ham preh- MAH)
अहम् प्रेम
Deduced from the Sanskrit, aham, meaning “ I ” or “ tone, ” and prema, meaning “ affection ” or “ universal love. ”
A extensively famed mantra generally restated as “ I'm godly love, ” aham prema reminds us that our true nature is love, kindness, and peacefulness. It describes the godly power to love unconditionally that exists within each of us.
The mantra is believed to foster uncorrupted love that not only brings one near to others but also supports yogis on their path to enlightenment – i.e., union with the Divine, the advanced, true tone.
Repeated quietly in study or audibly, the sound climate of aham prema are allowed
to promote positive prana( our vital energy) in the body, foster tone- love, love for others, and boost our powers for effective incarnation.
3. Ahimsa (ah- HIMN- sah)
अहिंसा
Deduced from the Sanskrit himsa, meaning “ to beget suffering, ” and the negating prefix, a, meaning “ un ” or “ not, ” ahimsa can be restated asnon-harm ornon-violence.
This is one of the five yamas( “ ethical observances ”), which form the first branch of Patanjali’s eightfold path( see Ashtanga) as described in the Yoga Sutras. Living by the ahimsa principle is seen to be a precondition for establishing equanimity and achieving interior peace.
Mahatma Gandhi frequently used the expression “ ahimsa paramo dharma, ” meaning “ the topmost duty of each of us is to reduce detriment, ” depleting the conception of ahimsa in the West.
Yoga newcomers are frequently encouraged to start their trip by studying the yamas and niyamas.
4. Asana( uh- suh- nuh)
आसन
Directly restated as posture or seat. Asana is the Sanskrit term for yoga disguise.
Asana is used as a suffix to utmost yoga postures,e.g., Tadasana, Bhekasana, Savasana.
5. Atman( at- man)
आत्मन्
Atman is the tone, the foreseer.
Non-dual training, similar as the Upanishads, consider atman( the existent, the soul, you then on earth) to be a part of Brahman( the macrocosm, all that is). still, there are dualist seminaries of study that see them as distinct.
Numerous consider the thing of yoga practice to be the coupling of Atman into Brahman( universal knowledge).
6. Avidya( uh- VIDH- yah)
अविद्या
Originating from vidya, meaning “ to understand, ” “ to know, ” or “ to see easily, ” and the negating prefix, a, meaning “ un ” or “ not, ” avidya can be restated as “ ignorance, ” “ misreading, ” or “ vision. ”
A conception central to both Buddhist and Hindu textbooks, avidya captures commodity beyond the conventional, shallow understanding of ignorance. rather, avidya describes the state of ‘ unwisdom ’ – the lack of existential understanding of effects as they truly are.
This conception of spiritual ignorance, abecedarian misperceptions of the meaning of effects, the world, and our place in it, encourages us to work towards viewing effects with imperturbability, without allowing pride to delude our capability to see effects easily.
7. Ayurveda( AYOOR- vey- thah)
आयुर्वेद
Coming from the Sanskrit ayur, meaning “ life ” or “ diurnal living, ” and veda meaning “ wisdom ” or “ knowledge, ” Ayurveda can be restated as “ wisdom for diurnal living. ”
Originating in India over 2000 times agone, Ayurveda is an ancient medical tradition grounded on the Doshas.
While scientific substantiation of the effectiveness of Ayurvedic ways is mixed, numerous people find the central communication of Ayurveda – to live according to balance and knowing your body and mind – to be immensely precious.
8. Bhakti Yoga( bha- kti yo ga)
भक्ति योग
Bhakti Yoga, also known as Bhakti Marga, is a form of yoga that emphasizes love and devotion.
It is the road of unselfish love for love's sake.
Bhakti yoga is rehearsed through singing, chanting, prayer, or deification of a deity within the Hindu canon.
9. Bhavana ( bha- vana)
भावना
Originating from the Sanskrit word bhava meaning “getting”,“cultivating”, or “development”, bhavana describes a pensive fashion used to arouse certain rates or countries in the body.
Bhavana uses study, visualization, and imagination to manifest a particular internal state, frequently being used to set a tone for an individual or group contemplation practice.
The word generally appears in emulsion expressions, used with another word that further describes the quality that's being cultivated – for illustration, metta- bhavana( metta meaning loving- kindness). Standing alone, bhavana describes the general exertion of ‘spiritual civilization.’
10. Bandha ( bha- nda)
बंध
Bandhas or ‘ cinches ’ are energetic holds in the body aimed at controlling the inflow of pranic energy.
They're kriyas in Hatha Yoga, ways aimed at purifying the body. They're seen as internal mudras.
